Traditional Chinese Medicine

Governing Vessel 14 is called The Great Hammer. This point is located below C 7 on the spine. C 7, the seventh cervical vertebrae is the one which is the most prominent. Traditionally the vertebrae were referred to as hammers because of their resemblance to the tool. This point is great because it is the intersecting point for all of the Yang meridians in the body. In winter time, this point is often used to treat colds and other illnesses that are common this time of year.

In Traditional Chinese Medicine there are six types of evils that can afflict the body. Wind, cold, heat, dryness, dampness, summer heat are the six evils, or excesses. Governing Vessel 14 is good at expelling pathogens in the body, including invasions of wind and cold, as well as summer heat. Wind cold can enter the body through the area between Governing Vessel 14 and Bladder 12. This is why it is important to wear a scarf in the winter. You want to protect your body from an invasion of wind cold. If you do become afflicted you may get a cold, fever, flu and experience coughing. In the summer, excess heat can cause high fevers and GV 14 is effective in reducing them. GV 14 can also be needled to keep the wei qi (the protective qi, akin to the immune system) strong, thus protecting the body from external pathogens.

Due to its location on the neck, GV 14 can be used for neck pain or stiff neck, pain along the spine, headaches, toothache and sore throats. As you can see, Governing Vessel 14 is not only a great point in general, but a critical point during the winter months when cold and flu season are upon us and the threat of evil wind and cold is all around us.

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Traditional Chinese Medicine looks at things differently and while it may be a little confusing, there is usually some common ground that can be found upon examination and explanation. One such area is the idea of the mind. The mind in Traditional Chinese Medicine is commonly referred to as the shen.

In Chinese medicine, the shen is interpreted as the spirit or consciousness. The shen lives in the heart organ system and it is considered to be one of the vital substances of the body. The shen is said to preside over the activities that take place in the spiritual and mental planes. So, for many TCM practitioners, shen is actually referring to the mind. And if we look at serious mental illnesses such as schizophrenia and bipolar disorders, the shen or mind is where the dysfunction actually appears.
Chinese medicine refers to this as being “misted” or “clouded”. However, it should be noted not all practitioners agree the mind and the consciousness are the same thing. This is because many of our mental processes are considered subconscious.

As stated, the theory is that the shen lives in the heart. So if a person has a disturbed shen, there may be anxiety, stress, difficulty breathing, heart palpitations and more. Many people with a disturbed shen experience insomnia. Chronic insomnia can then lead to actual mental illness. If we follow this logic, we can see how the shen (in Chinese medicine) and the mind (in Western psychology) are related and somewhat interchangeable.

When we approach the shen from the standpoint of Western psychology, it is hard to deny there is a lot of shen disturbance in the modern world. This can be anything from anxiety, depression and addiction to the aforementioned serious mental illnesses like schizophrenia. A person with balanced shen will present as healthy, harmonious and level-headed. A person with disturbed shen will present with a lack of spirit or emotion, illogical reasoning and symptoms of mental illness.

Ultimately, we want to have a balanced shen. This means we may have emotional responses to external stimuli or internally generated thoughts or feelings and we are capable of controlling and recovering from these situations without much incident. Somebody who has a disturbed shen, would not know how or be able to deal with a similar situation and may act out irrationally
while drawing attention to themselves. An example would be when a person with a balanced shen becomes angry or cries for some reason. They tend to feel relief after the emotion has passed. While somebody with a disturbed shen may continue the irrational behavior for quite some time without ever feeling that relief and they might need intervention to return to a somewhat balanced state.

Maintaining a healthy shen also means that we maintain a healthy body. A strong shen is fundamental to good health. When the shen is weak, the body will eventually fail. To keep the shen healthy we should focus on maintaining a positive mindset, getting enough rest, seeking peace, connecting with nature, meditating and showing compassion. This means we ultimately need to avoid overwork, chronic stress, an erratic daily schedule, lack of sleep and volatile emotions such as anger, hatred and resentment. This may seem pretty logical, but based on the amount of shen disturbance/mental illness in the world, it is clear we have lost our way to some degree.

The good news is the cumulative shen of the planet can be changed over time and we can all have a hand in making that change.